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LETTERS FROM THE GLOBAL PROVINCE |
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Rowing Together, Global Province Letter, 30 May 2012 It is very expensive to achieve high unreliability. It is not uncommon to increase the cost of an item by a factor of ten for each factor of ten degradation accomplished----Norm Augustine. Decoration Day. Decoration Day, now known as Memorial Day, got its start after the Civil War (1861-1865), as remembrance for all the Union soldiers who fell in battle or passed away from the ravages of disease or imprisonment. But it has since grown into a eulogy for all the nation's dead from all our wars, a clear proclamation that though many a soldier had his finest hour on the battlefield, war itself wrenches the soul out of almost any nation. If one peeks around the South today, it is clear even now that the seceding states have never recovered from the Civil War, with vast pockets of the Confederate region still afflicted by dense poverty, with large aspects of southern culture and knowledge lost forever such that, for instance, several interesting crop varieties have vanished, and with a diminished political class remaining that has not served its region well and is a tiresome burden rather than its hope.
Even today one can listen to a clutch of fine American composers who happily celebrate America's togetherness. One such is Charles Ives, whose Decoration Day adds both harmony and dignity to our national holiday. Rowing Together. This collective unity and common purpose has a tremendous appeal right now when not only our country but also our world is riven by narrow interests and compulsive antagonism. We're wondering how to achieve enough harmony to get something, anything done. It is time, some may think, to realize that we of the earth are in the same boat and that we had best pull on the oars in unison and with a will to go in the same direction. This is the first of three letters where we will speculate on what kinds of things might inspire us to pull together.
One promising line of invention in this regard is Daniel Nocera's Artificial Leaf. He's a MIT professor who is striving to end our energy crisis by aping photosynthesis through artificial means and subsequently splitting water molecules to produce hydrogen. The New Yorker just did an article on his work. We would refer you to MIT or Chemistry World to get a better grasp of the underlying science involved. While this approach to energy is not economically feasible yet, clearly the costs will be brought down. Morever, in contrast to carbon or atomic fuels, photosynthesis and water splitting don't produce egregious wastes. And this is only one of several interesting initiatives that would put man in alignment with nature rather than at odds with it. It's all for naught if we head down a metaphysical blind alley where we battle the cosmos. Wind, Sand, and Stars. Technology run amuck is part and parcel of our era. In fact, the jury is still out on technology: is it our salvation or is it the end of us all? Antoine de Saint-Exupéry, the French aviator-writer, further explores both the need for unity amongst men and for a mastery of technology in his famous Wind, Sand, and Stars. Implicit is the notion that we must catch up with the technology of our age, must master what the inventors and engineers are throwing at us, or it will master us. He in no sense rejects new technology, but merely feels we must come to terms with it. This is food for thought, since it seems evident that we have become slaves to technology in the 21st century, be it cellphones, cable TV, computers, ATMs, over-centralized energy and power generation, automated customer service, and a host of other systems that divorce us from each other and from the intelligences that control our lives. To understand our predicament, one need only walk down Madison Avenue midday and contemplate the stream of ladies cackling into their cellphones, much too consumed by chatter to enjoy the day, the shop windows, or their fellow urbanites. At this time there is no particular solution for the alienation that modern technology is producing. All we can do is acknowledge the dilemma. And occasionally construct firewalls around ourselves that shut out the digital alternative world. And begin to think through how technology can be mastered so as to become more an instrument of harmony. At the end of the day we must have enough self awareness and societal vision to understand the cleavage produced by Silicon Valleys gone hog wild. We should never lose the delight and wonder that modern technology inspires, but, in equal part, we must be conscious of the fear and trembling that it wreaks in man's soul. P.S. Our healthcare sector, now consuming north of 15% of our Gross National Product, is sucking the life out of our economy. It is the best example of technology gone plumb loco. For instance x-ray and other scanning equipment has become ever more complicated and hugely expensive, even though in the underdeveloped world businesses have come up with equipment to do some of the job at a fraction of the cost. Moreover, there are countless examples of technology overkill where the medical fraternity orders procedures both expensive and borderline dangerous. Commonly, heavy-duty anesthesia is ordered where much less will do: colonoscopies now always seem to have an anesthesiologist in the room, over-injecting patients. We ourselves have seen patients gagging from such an approach and taking an inordinate amount of time to wake up. A light drugging will do. These procedures in general cost far more than they should. We ourselves were ordered to have a high powered blood test by a New York internist (we have no history nor no signs of heart disease). A Boston heart specialist nixed the test, saying it not only was unwarranted but could have unpleasant side effects.
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